With the holiday season upon us, it seems appropriate to look back at visitors’ accounts of George and Martha Washington’s Potomac River plantation, Mount Vernon. The Christmas season—stretching from December 24th to January 6th—was widely considered a time to gather with family and friends. As the Washingtons’ estate and reputation grew, visitors came year-round and included not only immediate family and local friends but more distant relatives and strangers with and without letters of introduction.
Elizabeth Foote began to keep a diary in 1779, soon after she became engaged to Lund Washingon, George Washington’s cousin. She decided to keep a diary so “that I may remember what was my thoughts at the time of my changing my state.” After her marriage, she used the diary to record a manual of advice on housekeeping, which she intended to leave for her daughters. It survives as a compelling insight into the thoughts and feelings of an 18th-century woman slaveholder.
George Washington’s false teeth were not wooden, as you may have heard. They were actually made from a variety of materials, including human teeth. According to the accounting record in Mount Vernon’s Ledger Book B, the teeth may have been pulled from Washington’s slaves.
My last blog post about slavery at Mount Vernon received a boost in readership when it came out around the same time a children’s book about slavery at Mount Vernon was pulled by its publisher. The book was about Hercules, George Washington’s enslaved chef.
With controversy surrounding the book, I thought it would be useful to provide some documentation from the papers of George Washington about Hercules, his life with Washington, and his escape.
Perhaps the two most controversial aspects of modern Washington scholarship are the question of his Christian faith and the undeniable fact of his ownership of human beings. I would argue that these dilemmas are a double-edged sword, forged by the paradoxical relationship between the two institutions of religion and slavery (and specifically between Christian doctrine and the practice of 18th-century Anglicanism).
While transcribing one of Martha Washington’s letters, I was struck by a reference Martha made to an enslaved seamstress named Charlotte.
“she is so indolent that she will doe nothing but what she is told […] if you suffer them to goe on so idele they will in a little time doe nothing but work for them selves[.]”
Having shepherded “George Washington, Day-By-Day, 22 February 1732-14 December 1799” into existence, I very much looked forward to visiting Washington’s childhood home bordering the Rappahannock River directly across from Fredericksburg, Virginia. This visit finally occurred on Monday, November 9.
Over the centuries, corn has evolved into an important agricultural commodity in the United States. From food production to making ethanol, corn plays a featured role in multiple aspects of today’s world. For Washington, however, corn, specifically Indian corn, became emblematic of the wasteful practices of early American farmers.